I'm trying to decide what makes me maddest about Bob Herbert's recent op-ed pieces about sex work in Las Vegas.
It might be his use of a tug-on-your-heartstrings story and alarmist title in today's piece, "Escape from Las Vegas." In that piece he uses Amber, a 19 year old with a disabled mother and an abusive and drug addicted step father, who finds herself stripping in Las Vegas as representative of all sex workers:
Amber's story is far more typical than many Americans would like to acknowledge. There are many thousands of Ambers across the country, naive kids from dysfunctional homes who are thrown willy-nilly into the adult, take-no-prisoners environment of the sex trade with no preparation, no guidance and no support at all.
They are the prey in the predatory world of pimps, johns and perverts that goes by the euphemism: adult entertainment. (This is a TimesSelect piece which means it requires paid registration for most readers, though I'm told that readers with a ".edu" email address can sign up for TimesSelect for free.)
Herbert is often a strong advocate of the kinds of social changes that would help the poor and reduce the amount of injustice and inequality in the United States. If he were writing about runaways who were seduced or coerced into the drug trade and then exploited and abused, he'd be calling for all kinds of social changes to help support poor families, to help improve education in poor neighborhoods, and to reform the juvenile justice system so that the kids who get caught in it would be truly helped.
But as soon as the exploitation becomes sexual Herbert's solution is no longer to make sure that kids from disadvantaged neighborhoods or troubled homes have the support the need not to end up on the street, but instead seems to be to demonize an entire industry many parts of which don't involve kids and are not more exploitive than lots of other kinds of exploitive work. That kind of irrational panic won't help address the needs of people who are forced into sex work or the needs of people who choose sex work from a list of better and worse options.
Or maybe I'm angry because of his reliance on antipornography and anti-sex-work researcher Melissa Farley, treating her as an expert on the sex industry even though she shows little understanding of its complexities. Melissa Farley has compared Kink.com to Abu Ghraib, has written that there is no such thing as safe, sane and consensual BDSM, and since she believes that all pornography represents abuse and prostitution she recommends that nobody should keep or use any kind of pornography, and that if a person is involved in a relationship with a porn user that relationship should be ended.
Though she is touted as an expert researcher and holds a Ph.D. as a clinical psychologist, her positions are hardly backed up by scientific evidence or reasoning.
Then again, maybe I'm angry about the overgeneralizations and irresponsibly inflammatory and unsupported statements he makes. For example, from "City as Predator," published on the Times op-ed page on September 4, 2007:
What is not widely understood is how coercive all aspects of the sex trade are. The average age of entry into prostitution is extremely young. The prostitutes are ruthlessly controlled by pimps, club owners and traffickers. (This is also a TimesSelect piece. )
Huge numbers of foreign women are trafficked into Vegas. The legions of Asian women in the massage parlors and escort services did not come flocking to Vegas from suburban U.S.A. (Also from the Sept. 4 "City as Predator" piece)
Phrases like "all aspects," "extremely young," "huge numbers" and "legions of Asian women" all keep readers from learning about the complexity of the sex industry while keeping us in a state of moral panic about it. That's not a good way to create a rational solution to a problem.
And then there are passages like this one:
The women are exploited in every way. Most of the money they receive from johns goes to the pimps, the brothel owners, the escort service managers and so forth. Strippers and lap dancers have to pay for the right to dance in the clubs, and the money they get in tips has to be shared with the club owners, bartenders, bouncers, etc. ("City as Predator")
Now, if Herbert were writing about forced labor or exploitive working conditions in any other industry he'd be calling, rightly, for reforms in the industry. He wouldn't be reflexively linking that industry to slavery and then calling for the whole industry to be abolished. If Herbert were writing about the exploitation in agricultural work he wouldn't suggest we stop farming. He'd call for stronger enforcement of workers rights laws. But here he'd prefer to say the work simply can't be done in conditions reasonably free from exploitation.
Had he been talking about any other kind of exploitive work I suspect he'd also have been critical of the cuts in health care, education and job opportunities that produce the kinds of choices with which Amber was faced. But not here. No, because it's sex work we don't have to criticize other policy. We just have to condemn the sex industry.
It's true that sex work is often exploitive and sometimes dangerous. Many kinds of work are exploitive and dangerous. It's also true that within the sex industry the jobs done by the poorest workers are probably the most exploitive and most dangerous. That is also true of many industries. And it's true that we should be fighting exploitation and abuse. It just isn't true that to do so we need to try to eliminate all sex work.
If we want to help people like Amber, the young woman in Herbert's op-ed piece today, we need to stop singling out the sex industry as a monolithic evil and start treating it like an industry. We need to organize workers, we need to fight for reasonable working conditions and we need to be addressing issues of poverty and unequal access to public goods like education and health care so that people are not forced to make brutal choices in the first place.
And if we're serious about combatting trafficking we need to broaden our focus on forced labor to include all the industries where it occurs. (See this piece by Debbie Nathan for a poignant reminder of Trafficking Victims Protection Act often neglects those trafficked for nonsexual purposes.)
Email letters@nytimes.com to send a letter to the editor of the New York Times. Confront the assumptions made by Herbert in his pieces and challenge the use of "experts" like Melissa Farley. Letters are most likely to be published if they keep to about 150 words, are well written, have a clear position, and directly refer to a recent Times article. Click here for the Times's own advice on writing letters to the editor.
Technorati Tags: New York Times, Melissa Farley, sex, moral panic, trafficking, sex work, Bob Herbert
...because public space really matters!
Elizabeth
This stuff really bugs me.
I'm about sick to death of the assumption that sex is inherently bad/evil/sinful, which is the obvious root of why sex work is assumed to be inherently bad/evil/sinful.
Ever walked into a McDonald's Mr. Herbert? Why are you not calling for the abolition of fast food restaurants? Why not make sweeping generalizations about the dazed seventeen year old cashiers who dropped out of high school to support their children and drug-addicted, abusive parents and boyfriends?
Oh, that's right. Then there'd be no one to ring up your greasy half-cooked burgers and fries. We couldn't have that, now could we?
I've had a piece on trafficking on the back burner for some time now, hampered by research sources. Unfortunately, every source I can find automatically conflates trafficking with prostitution, without ever making the proper case for a cause-effect relationship. It's just assumed without merit, and every single source I've looked at simply adds in statistics about sex work and then says something like "see how bad trafficking is? Look at all the sex workers!"
Some of them even go to great lengths to denounce the movement to legalize sex work, and accuse those who advocate it of being a causation of trafficking, without ever considering that the two are separate issues, or ever exploring the idea that if sex work were legal, there'd be no reason for trafficking in people for sex work.
It's all part and parcel of the assumption that sex and sex work are inherently bad/evil/sinful. That just pisses me off.
Kisses,
JanieBelle
...because public space really matters!
Elizabeth
Kisses,
JanieBelle
I tried fixing the links in Iamcuriousblue's comment itself but couldn't get the system to let me save the edited version, I think because IACB wasn't logged in when he made the comment. (I kept being asked for a "valid author." So, IACB, if you get back here and feel like registering, that'd be really cool. We'd love to have you on board anyway!)
Meanwhile, here are the links to the sources and resources he mentioned:
Global Alliance Against Traffic in Women and their report "Trafficking: A Demand Led Problem?" ("excellent overview of the multifaceted nature of the sex industry and the relationship of sex trafficking to parts of that industry")
Coalition Against Trafficking in Women, NGO that takes an prohibitionist position on prostitution and supports US funding policies tha deny aid to any organization, even outside the US, that does not actively oppose prostitution.
The Mother Jones article that gives lots of good info on the US aid policies, and the issue of trafficking "Sex Trafficking: Zero Tolerance".
La Strada Association, "one of the main groups doing actual work on the ground in Eastern Europe trying to help trafficked women there."
I'll add the organizations mentioned to our links page. I need to create a category for reports and studies, I think!
...because public space really matters!
Elizabeth
Kisses,
JanieBelle
Now, that aside, I'd like to see some evidence for your assertions.
You said:
If you don't get the difference between hamburgers and humans, you may need to take a little time out and think about it.
If you're comparing sex workers to hamburgers, I'd suggest you take your own advice. I was comparing consenting adults exchanging a service for cash to consenting adults exchanging a service for cash. See how that works?
Any time you are selling women for sex to men, you will be dealing with crime and violence. No matter how much you try to regulate it, the transaction is inherently about a power imbalance.
And this is different from any other type of work, how? Selling people is itself a crime. Providing a service in exchange for money occurs millions or billions of times each day. Each time a woman sells a man a hamburger, is that also inherently about a power imbalance. Are you advocating that women refuse to do business with men?
Those of you who think you are "empowering" yourselves by selling time in your vagina are just kidding yourselves.
Because you say so?
You are being used. Period.
Yes, and that's why there's an exchange of money, dear. I'm also being used if I wait a table or change the oil in a car. It's about exchanging a service I'm happy to provide for money my customer is happy to part with. Welcome to the world of jobs.
Amsterdam and Germany are getting rid of LEGAL prostitution because it INCREASES trafficking.
I assume you have a source for this statement? I'd like you to share that.
Wherever prostitution is legal, the illegal trade shows up to undercut the prices and offer the extras (condom-free sex, children, etc.)
Ditto. Show me the source.
Buying and selling people is wrong.
I doubt you'd get any disagreement from anyone here. Fortunately, we're not talking about buying and selling people. You're conflating sex work and trafficking.
Johns and pimps should go to jail until they figure that out.
Well, I would agree that if it's illegal to give, it should be illegal to receive. I just don't agree that either should be illegal between consenting adults, and you've given me no real reason to change my mind so far.
I will be very surprised if this comment gets posted.
Well, fortunately this isn't Fundy Central, Fox News, or Bob Jones University. Interestingly, it's my understanding that we allow disagreement, discussion, and the free exchange of ideas here. It's sort of the point.
Kisses,
JanieBelle
They are indeed. That very degredation is part of why it's so easy for most people to dismiss them. If they're thought of as somehow less than human, then it's more comfortable to not think of them, not care about them, and dismiss them.
That has to change.
Welcome to SitPS Holly.
Kisses,
JanieBelle
...because public space really matters!
Elizabeth
A lot of people more thoughtful than Oscar Goodman believe that prostitution should be legalized as a way of protecting and empowering the women who go into the sex trade. I’ve lost patience with those arguments, however well meaning. Real-world prostitution, in whatever guise, bears no resemblance at all to the empowerment fantasies of prostitution proponents. I have never seen such vulnerable, powerless women as those in the sex trade, legal or illegal.I don't know many sex worker advocates who have "empowerment fantasies" about prostitution. I don't know a lot of them who would tell young women, "You know, you want a really empowering career? Become a prostitute." No, the sex worker advocates I know have a more complex analysis of the industry, seeing prostitution as somethng that can, at times, feel empowering, but that is more often a very difficult job. Still, Herbert wants to demonstrate that legalized prostitution can only be degrading, and this is what he dredges up to prove his point:
And if you don’t think legalized prostitution is about degradation, consider the “date room” at Sheri’s. That’s a small room where a quiet dinner for two can be served. Beneath the tiny table is a couple of towels and a cushion for the woman to kneel on.It seems like a nonsequitor. Is Herbert suggesting that it is automatically degrading to give a man a blow job while he's eating dinner? That no woman could want to perform such an act as part of a scene? Because he offers that bit of information with absolutely no other explanation. It is just somehow evidence that "legalized prostitution is about degredation." There is a sentence in this piece that begins to sound like the Bob Herbert whose pieces I've tended to like in the past:
"As a society, we should be offering help to the many thousands of women who would like to escape prostitution, and providing alternatives to those in danger of being pulled into it."We should be offering help to the many thousands of workers who would like to escape all kinds of exploitive work. We should be offering alternatives to all kinds of vulnerable people who are struggling to make ends meet. And we should be working at creating an economy that doesn't depend on the exploitation of workers and doesn't create such dramatic inequality in the first place.
...because public space really matters!
Elizabeth
First, just wanted to thank Elizabeth for her excellent fisking of the Herbert op-ed.
Second, I wanted to tell you about this blog-in at the sex worker blog, Bound Not Gagged in response to Farley's latest nonsense:
http://www.scapa-lv.org/whats_hot/lv_call_to_action.htm
Third, I wanted to point out to an absolutely excellent article by Ronald Weitzer on the current moral crusade against prostitution:
R. Weitzer. The Social Construction of Sex Trafficking: Ideology and Institutionalization of a Moral Crusade. Politics & Society, September 1, 2007; 35(3): 447–475.
Maybe I'm thinking of someone else, but isn't Weitzer the sociologist at GWU who has certain "preferences" that we really wouln't want to be associated with? I'd be careful of promoting him. Word up.
Blog: Literate Perversions
“Writing is like prostitution. First you do it for love, and then for a few close friends, and then finally y
Thanks Iamcuriousblue ... I'll put up a Sex Act(ivism) piece about the blog in. I hope we'll see you around here again!
...because public space really matters!
Elizabeth
...because public space really matters!
Elizabeth
*****************
Ron Weitzer
Sociology Dept, George Washington University
Washington, DC 20052
www.gwu.edu/~soc/faculty/weitzer.cfm