Sex work, media, activism, and privilege

I've got three different pieces of media swirling around in my head, making me think thoughts that maybe aren't perfectly developed, but definitely a good jumping-off point for conversation: Kerwin Kaye's post on Class, Race, and sex worker activism , the recent conversations about Susanah Breslin's working girl and john blogs, and a book I recently read, and had my ass kicked by - Sex at the Margins: Migration, Labour Markets and the Rescue Industry (you can watch the Live Girl Review video about it here).

For the last bunch of years, I've been devoting my life/work to creating and enabling media about sex, and in my work with $pread magazine , the goal has specifically been to empower sex workers to write about their experiences as well as the news and politics that affect people in the sex industry. I think a lot about inclusivity and diversity and how to improve on these issues - as Kerwin said in his post a few days ago, these things are issues we should look at seriously.

While reading Sex At the Margins, there was a paragraph that really struck a chord with me (there were lots really, but this one is relevant to this issue). When writing about the "rescue industry" and government-supported programs (specifically in Europe) that give assistance to sex workers, especially those perceived as being trafficked, Agustin writes: "...But many of the marginalized find the margins easier to live in; their friends are there; or they don't like the center. Tellings one's story, going to protests and marches, chatting with outreach workers and a host of other projects are simply not interesting to many people, whether they are maltreated by society or not."

I've been thinking about the ability of sex workers to tell stories, do activism, and seek out services as privileges that should be rights. I firmly believe in the push to make all those things possible for the sex workers who want these things - and those that aren't interested have the choice to engage or not. At any rate, this is something I've been struggling with and pondering a lot: what about the sex workers who aren't being heard or considered in the movement and surrounding research? Is there a way to be more inclusive? How do we respect people who aren't interested in participating? Is it right to represent their interests (or their assumed interests) if they aren't interested in being interviewed/surveyed/studied?
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Audacia Ray
dacia@wakingvixen.com
Personal Blog/Projects: http://wakingvixen.com
Video Blog: http://livegirlreview.com
Portfolio: http://audaciaray.com

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The last question

"Is it right to represent their interests (or their assumed interests) if they aren't interested in being interviewed/surveyed/studied?"

I remember something I saw on MTV once, a "Private Service Announcement" by Laurie Anderson.  (yeah, this was some years ago, I'm dating myself)  She talked about an event that happened where she and some other friends were picketing a Playboy club, holding signs with chicks and bunnies and foxes, protesting the portrayal of women as animals.

One of the women who worked there came up to her and said, "What do you think you're doing?  This is the best job I've ever had.  I *like* it here.  Why don't you go down to the sweatshops where the women are making pennies an hour, and picket down there?"

 If you haven't talked to someone, how do you know what her interests are?  How do you know what she wants?

 And when it comes right down to it, how do you know what YOU want?  We think we do, but how often are we right?

 

Good point.  I honestly

Good point.  I honestly think if people want, generally, to be left alone...it is best to just leave them alone.  I think of this often when people mention Farley's 90%...these statistics are bad for a variety of reasons, but one of them, most simply, is many sex workers really probably mention nothing because they wish only to be left alone...by everyone.  They have their reasons, and I think those reasons need to be respected.

Good question

It's a good and important question. And I agree w/ Ren "leave them alone" - to an extent. That is, don't try to force people to go to rallies, public events, etc. if they don't want to. But at the same time, how do we make sure not to ignore their concerns and voices? It's like I was saying on another thread, I've had conversations w/ several friends locally who are or have been sex workers, and they feel intimidated and alienated by what they perceive as the overly-politicized nature of blogs such as Bound Not Gagged. They feel like they can't interact there because they don't want to frame everything in political discourse; they just want to talk about their experiences, and they feel like everything they say will be scrutinized and misinterpreted.

And in Atlanta specifically, there seems to be, historically, more resistance to this kind of politicization of sex worker rights issues, which is what makes organizing so difficult. (Our Dec. 17th event may not have been huge in numbers, but it was a huge deal in terms of making things like that happen in Atlanta.)

I agree that most sex

I agree that most sex workers want to be quietly left alone to do their jobs and aren't interested in the political ramifications of what they do.

That being said, activists work very hard at being as inclusive as possible (and still get nitpicked for not being inclusive enough). The best way to make sure needs are covered is by talking to those types of sex workers or trying to make them welcome.

However, maybe the definition of activist needs to be as broad as "sex worker." A sex worker with a popular blog is an activist, of sorts, whether they want to be or not. A sex worker who teaches her clients how sex workers like to be treated is an activist. A sex worker who votes based on how the candidates approach sexual issues is an activist.

Activist is a scary word and one I'm still not quite comfortable with. Yet it's something I've been unconsciously doing for a long time --in small ways. I don't know that this answers Audacia's questions.

Maybe the best path is for activists to do their thing as well as possible and let sex workers come to them to express their feelings on an issue. Yes, activists have to be inviting (and I have other thoughts on that!), but as fellow sex workers, it's not a big divide to bridge.

XX

Does more get done in private or in public?

I think that what has fueled the success of sex worker activism in recent years is partially related to how well sex workers operate in informal communities and networks. Obviously, privilege is a lens that should be applied to the recent history of organizing, especially in terms of access to tech/communication and travel resources.

I think that perceptions of what is/not political should not limit our understanding of what has been most effective. I think the quiet relationships that sex workers have with each other in non-political contexts is where the real action occurs. The public stuff only exists to strengthen those relationships and promote those introductions. Art shows have historically been the major entry-point for sex workers into any sort of public expression about their work I think often because they are inspired when they hear other people's stories and are seeking out community. I think those are factors for activists in the same way that they are for artists. And of course, so much art is activism, but a lot of art is not political. 

I also think that we have a responsibility to get information out to those who are or can be impacted by our work and seek to create relationships that make providing input and taking *leadership* accessible and desirable. If people don't want to be involved, that doesn't necessarily mean that they don't want you to be. And if they actually express that they feel what we're doing is bad for them, that seems like an issue that needs to be raised within the community- we should invite that info. 

I have lots of friends who have never attended a single SWOP meeting or DA conference. They never even look at BnG. But every time they see me they want to know what's going on, what's new, how many people have registered, who's presenting, etc. They enjoy getting information in a more informal, personal context. 

They may be the same people who get a thrill out of posting one anonymous story to a blog, but don't really care to analyze legislation- although, they often do call or fax when we have an action if I call and ask them to! Lack of participation doesn't necessarily mean a lack of support or interest in what we're doing.

A somewhat related thought- I really think it's important that within organizations and projects we are supporting each other to take breaks whenever necessary. I think people pushing themselves to make the whore-revolution happen in our lifetimes are prone to burn-out. And there's nothing better for burn-out than just completely dis-engaging for a while. So we have to be promoting younger and newer leadership all the time so that things roll smoothly as people drop in and out over the years... 

The power of informal

The power of informal conversation should not be dismissed. Stacey, I love that you note:

I have lots of friends who have never attended a single SWOP meeting or DA conference. They never even look at BnG. But every time they see me they want to know what's going on, what's new, how many people have registered, who's presenting, etc. They enjoy getting information in a more informal, personal context.  

Those conversations are so important and I'm grateful for the reminder, especially today. The first thing we can do in support of social is have individual conversations about what's going on. On its own it isn't enough, of course, but it is the foundation on which so much is built.

 


__________________________

...because public space really matters!

Elizabeth

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